The interpretation of khusnul khotimah should be grasped by every Muslim. The reason being many misunderstand this term. This is connected to the disparity in meaning between the words khusnul and husnul, whi

of what you do.”

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is To begin with, keeping faith and piety steadfastly to Allah SWT. Secondly, making efforts genuinely to enhance externally and inwardly. Then, Continuously supplicating to Allah to be returned in a state of faith. Lastly, always mentioni

l Muslimiin.

Meaning: Allah is the Greatest, complete praise be to Him, and glory be to Allah day and night. I have turned my face sincerely towards He who has brought forth the heavens and the earth and I am not of those who associate (others with Allah). Indeed, my prayer, my sacrifice, my life and my death are all for Alla

t) is true.

O my Lord, to You I submit, in You I believe, on You I rely, to You I turn, for Your sake I argue, and to You I refer for judgment. Therefore, forgive me for what I have done in the past and what I will do in the future, what I have concealed and what I have revealed, and what You know better about me than myself. You are the One who brings forward and You are the One who delays. There is no god but You. There is no power and no strength

Khodam in Islam is viewed with different opinions. There are opinions that accept humans to have companion khodam to be utilized and there are opinions that do not accept it because it threat

u haq.

Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a’lantu, wa mâ anta a’lamu bihi minnî. Antal muqaddimu wa antal mu’akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu

ke a habit of

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

.

Tahajjud prayer and dhikr will be more comprehensive for a devout worship ritual. Before offering prayers, it’s advisable to glorify and be grateful for Allah SWT’s blessings through dhikr. Here are the dhikrs to be recited

from Allah.

5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to

khusnul khotimah.

Husnul denotes good while khusnul denotes shameful. So, the meaning of khusnul khotimah is a dishonorable end. Surely, this will be disastrous if someone dies and then you say or write, “may the deceased be khusnul khotimah” which means may they e

Many people erroneously define khusnul khotimah as passing away in a good state. Nevertheless, this is not true. An alteration of just one letter or a minor misreading in Arabic can

Allah

“As stated in a verse of the Holy Quran, “And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer) for you (O Muhammad). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise).”

3).

A video became viral on social media. It shows KRL passengers on the Bogor-Angke route performing the Fajr prayer in the KRL carriage. The prayer room at the station was known to be full due to the large number of worshippers praying. Therefore, some passengers opted

ing supplication.

If you have any inquiries relating to where and just how to use hukum puasa 1 muharram, you could call us at the internet site. اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال