in any condition.

When a Muslim dies not in a state of husnul khotimah, it is because they themselves selected it. As mentioned by Imam Suyuthi in Syarh As Shudur that the factor of someone becoming khusnul khotimah (passing away in a humiliated state) is like disregarding prayer matters, drinking khamr, disobeying parents, t

mily or Ancestors

The next trait of someone having a khodam is seen from their respect for family. The concept of companion or ancestral khodam greatly influences the owner’s attitude. Those with ancestral khodam will respect and appreciate the efforts that have bee

s its own merits.

“It’s possible that the Prophet saw was only told about the virtue of Muharram exceeding Shaban in the final stages of his life, or perhaps the Prophet saw already knew about it but was unable to increase fasting in the month of Muharram due to various obstacles, such as illness, travel, and the lik

d Its Prayer

The roots of the observance of drinking milk on 1 Muharram originate from a tradition recommended by scholars as a way of aspiration and prayer to usher in the new Hijri year with blessings. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) elucidates that drinking milk at the beginning of the Hijri year

Prophet Yunus’s supplication is one of the most renowned supplications in the Quran. Prophet Yunus is one of the prophets sent by Allah SWT to communicate His message to his disobedient people. However, when his prayers and counsel were not welcomed, Prophet Yunus decided to abandon them without Allah’s permission. As a result of his deed, Prophet Yunus became trapped in the stomach of a big fish for some

In that situation, Prophet Yunus begged for forgiveness and repented to Allah SWT. This supplication of Prophet Yunus is well-known for the words “There is no god but You, Glory be to You. Indeed, I have been of the wrongdoers”. This supplication exhibits Prophet Yunus’s profound remorse and obedience. Allah SWT then responded to Prophet Yunus’s prayer and released him from the stomach of the

a shameful state.

However, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the meaning is that which signifies a good end. Not any other meaning. Certainly, what is considered is the good intention you want to express. The meaning of khusnul khotimah is surely conveyed with good intentions. Yet, it would be better if you use the proper word because you now know, not khusnul khotimah but husnul khotim

roughout the day.

In Indonesia, the tradition of drinking milk on 1 Muharram is largely followed by the adherents in the NU organization as a way of observing the advice of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He often gave out milk to his disciples on 1 Muharram, making it a means of expectation for a

“Our Lord -Tabaroka wa Ta’ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, “Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

e preceding year.

“The fast of Arafah erases the sins of the previous year and the following year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast removes the sins of the previous y

im in Mustadrak.)

There is nothing more longed for for someone who wants to achieve husnul khotimah than attaining Allah SWT’s paradise. For every Muslim, departing in a state of husnul khotimah is a choice. So, If you loved this short article and you would love to receive much more information about doa sholat i implore you to visit our own web-site. the meaning of khusnul khotimah and husnul khotimah should n

اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال