In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

For example, when someone hears that their friend’s wife is sick, because they are separated by distance, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not spoken directly to the sick person, rather through an intermediary, such as a sibling or another person who can convey it to the person who is

ved by Allah SWT.

Thus, the meaning of khusnul khotimah is very bad to be spoken when praying or supplicating for others. If you want to communicate and invoke for goodness, you need to utter or write husnul khoti

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not right above one’s head, it is still wit

The definition of khusnul khotimah needs to be understood by every Muslim. This is because many misconstrue this phrase. This relates to the disparity in meaning between the words khusnul and husnul, which ar

“Our Lord -Tabaroka wa Ta’ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, “Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

Prayer Recitation

للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

Muslims perform Tahajud prayers during the Night of Lailatul Qadr at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims perform I’tikaf to attain the night of glory (Lailatul Qadr) by reading the Quran, performing Tahajud prayers and remembrance.

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. So forgive me for what I have sent before me and what I have left behind, what I have concealed and what I have declared, and what You know about me more than I do. You are the One Who brings forward and You are the One Who delays. There is no god but You. There is no might or power except with A

Muslims are indeed recommended to pray for each other in matters of goodness. When receiving a good prayer, a Muslim should also respond with a good prayer. Here are good prayers that can be said in response to the prayers of syafahullah, syafahallah, syafakillah, and syafak

“O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and whatever is in them. All praise is for You. You are the Sovereign of the heavens and the earth and whatever is in them. All praise is for You. You are the Light of the heavens and the earth and whatever is in them. All praise is for You. You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hellfire is true. The prophets are true. Muhammad (peace be upon him) is true. The Hour is

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