أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى
its own benefits.
“It’s possible that the Prophet saw was only told about the virtue of Muharram outweighing Shaban in the final days of his life, or perhaps the Prophet saw already knew about it but didn’t have the chance to increase fasting in the month of Muharram due to several impediments, such as illness, travel, and the lik
There are several dates in the month of Muharram that are encouraged for observing voluntary fasting with numerous virtues. So, is it allowed to practice voluntary fasting on the 1st of Muhar
Dhuha prayer is a sunnah prayer performed in the morning. It starts when the sun starts to rise about a spear’s length or after sunrise (around 07.00) until before the time of Dzuhur prayer when the sun has n
of the past year.
“The fast of Arafah removes the sins of the past year and the coming year.” He was also asked about the excellence of the Ashura fast? He replied, “The Ashura fast erases the sins of the past y
jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa’dukal haq. Wa liqâ’uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h
ry fasting month.
“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar
d SAW said:
“Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive
Allah correctly.
Initially, Prophet Yunus AS began his preaching with great enthusiasm and endeavored to convey his message. However, his people refused to listen and continued doing sinful acts. Seeing their indifference, Prophet Yunus AS became desperate and chose to leave them w
llâh.
Meaning: “O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and all that is in them. All praise is for You, You are the Sovereign of the heavens and the earth and all that is in them. All praise is for You, You are the Light of the heavens and the earth and all that is in them. All praise is for You, You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hell is true. The Prophets are true. Muhammad (peace be upon him) is true. The Hour (o
The word syafakallah is also an expression that can be addressed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is
ached its zenith.
The time for Dhuha prayer if adapted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is performed after the sun is scorching. This is based on the hadith from Zai
After recognizing the meaning of la ilaha illa anta (www.liputan6.com) subhanaka inni kuntu minadzolimin and its interpretation, you certainly need to know the story of Prophet Yunus AS. Prophet Yunus AS was a prophet sent by Allah SWT to his people, who were inhabitants of a city in the Mesopotamian region (now part of Iraq). Prophet Yunus AS was assigned the duty by Allah to communicate warnings and advice to his people so that they would repent from their evil deeds an
In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.
The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to wish for healing for a person who is sick. The use of this word is often found on social media, and this word is specifically directed towards
Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.