spada (vigilant).

“Eling means that humans must always remember who they are and where their position is as God’s creation. While waspada means that humans must also be alert and vigilant against misleading tempt

After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands over the chest and proceed with reciting

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro involving always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

wal man-‘i.

Allahumma kama shunta wujuhana ‘anis sujudi illa laka fa shunna ‘anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu ‘ala sayyidina muhammadin wa ‘ala al

res like virgins.

With this interpretation, it means that the content of Surah Al Waqiah, besides addressing the day of judgment, also discusses everything that will happen on the day of judgment, such as life and the rewa

het Muhammad SAW.

This is affirmed in the interpretation of Ibn Kathir, the maidens of paradise described as the meaning of Surah al-Waqiah are those who died in old age, later when entering paradise by the will of Allah SWT will transform into young, beautiful, and attrac

su mubeng beteng.

On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

gen and Wonogiri.

Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is performed by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

the screen.

The khodam results that appear can be very fun because they combine names with amusing types of khodam, such as “Angry dolphin”, “Lovesick tiger”, “Jasuke”, “Badarawuhi”, “Hallucin

The sacredness of the night of 1 Suro is affected by the Surakarta Palace and Yogyakarta Palace. In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the commemoration or practices of the night of 1 Suro often involved ceremonies and rituals, which until now have been passed down from

the first verse.

Overall, the content of Surah Al Waqiah reveals the description of the day of judgment, things that need to be prepared for that day, and the pleasure of Allah SWT. The meaning of Surah al-Waqiah is also a reminder of the blessings for the inhabitants of paradise called Ashab al-Yamin and the torment in he

This is guaranteed by Allah SWT for those who genuinely beseeches Him. In the book titled “The Power of Prophets’ Prayers” by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is also calle

Allah the Exalted

The recitations of prayer intentions mentioned are for performing prayer individually. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when acting as a follower. Add the recitation imaman إ

Prayer starts with standing upright facing the Qibla and making the intention to perform the prayer. The recitation of the intention may differ based on which prayer is being performed. Here are the recitations fo

ng netizens.

It should be remembered that this khodam checking service is in fact meant for amusement and fun only, not as a serious matter that should be believed. Nonetheless, this trend continues to be an fascinating topic of conversation and encourages many people to participate in the shared joy. So, for those who want to try, feel free to check khodam thro

e or not to give.

O Allah, as You shield our faces from prostrating except to You, then preserve us from needing anyone other than You, with Your generosity, Your kindness, and Your grace, O Most Merciful of all who show mercy. Suffice us with Your grace from anyone other than You. May Allah bestow His grace upon our master Prophet Muhammad and his family and companions, and may

6).

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