اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. When you loved this post and you would want to receive more information relating to doa setelah surat al waqiah (liputan6.com) assure visit our own web site. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

Doing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

m patience.

This surah also reflects how Allah eased the burden or difficulty that Prophet Muhammad SAW had to bear, making his challenging task lighter. This is stated in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn

“Our Lord -Tabaroka wa Ta’ala- descends every night to the lowest heaven when the last third of the night remains. Then Allah says, “Who supplicates to Me so that I may answer him? Who asks Me so that I may give him? Who seeks My forgiveness so that I may forgive

Dhuha prayer is a voluntary prayer done in the morning. It begins when the sun begins to rise about a spear’s length or after sunrise (around 07.00) until before the time of Dzuhur prayer when the sun has n

ached its zenith.

The time for Dhuha prayer if adapted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is performed after the sun is scorching. This is based on the hadith from Zai

6. Larung Sesaji

Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

Surah Al-Insyirah is the 94th surah in the Quran that was revealed in the city of Makkah. This surah comprises 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the revelation of this surah, is associated with the challenging trials faced by Prophet Muhammad SAW while spreading th

ight of one Suro.

This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of one Suro, many spirits are roaming around and can harm humans

uhammad SAW said,

“Whoever prays Dhuha 2 rakaat, they will not be included in the group of the forgetful/negligent. Whoever prays Dhuha 4 rakaat, will be included in the group of those who repent (return to Allah). Whoever prays Dhuha 6 rakaat, their needs for that day will be fulfilled. Whoever prays Dhuha 8 rakaat, is included in the group of obedient servants. And whoever prays Dhuha 12 units, Allah will build for them a house in paradise.” (Narrated by

Muslims perform Tahajud prayers during the Night of Lailatul Qadr at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims perform I’tikaf to attain the night of glory (Lailatul Qadr) by reading the Quran, doing Tahajud prayers and remembrance.

su mubeng beteng.

On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

tors in the past.

From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest