Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this voluntary worship, Muslims can first understand the procedure for Dhuha prayer. The procedure is as follow

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

syirah

As mentioned earlier, Fa Inna Ma’al Usri Yusra is the Latin transliteration of one of the verses in Surah Al-Insyirah. Surah Al-Insyirah, also known as Surah Asy Syarh or Alam Nasyrah, is one of the short surahs in the Quran containing 8 verses. This surah is part of the category of Makki surahs, which means it was revealed to Prophet Muhammad SAW while in

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of remembrance and supplication that was read by Prophet Yunus when he encountered difficulties in life. When recited sincerely, it is told that Allah truly removed the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and supplication that was read by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to ask for help from Allah SWT (his Lord) to remove

n

In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S.Ag, the utterance la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also referred to as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies seeking assistance which was read by Prophet Yunus when he was destined to live for several days in the belly of a whale after being

he city of Mecca.

Implementing the prayer after reading Surah Al Waqiah is greatly encouraged as it finalizes the reading of the Holy Quran. Additionally, offering the prayer after reading Surah Al Waqiah can be an effective and impactful way to obtain ble

n Referring to a hadith narrated by Hakim and Thabrani, Rasulullah SAW said, “O son of Adam, do not be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will meet your needs at the end of the day

mple to memorize:

الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا

m patience.

This surah also demonstrates how Allah lessened the burden or difficulty that Prophet Muhammad SAW had to bear, making his hard task more manageable. This is described in verses 5 and 6 which read, “Fa Inna Ma’al Usri Yusra, Inn

to the sea.

The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a prayer and dhikr that allows a person to face their life problems more easily. Whether it’s to remove all difficulties in their life or to be strengthened in facing life’s difficulties. Allah assures this for anyone who earnestly pleads for it. So, how can one practice la ilaha illa anta subhanaka inni kuntu minadzo

Surah Al-Insyirah is the 94th surah in the Quran that was revealed in the city of Makkah. This surah consists of 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the revelation of this surah, is associated with the challenging trials faced by Prophet Muhammad SAW while spreading th

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

im in Mustadrak.)

There is nothing more longed for for someone who wants to achieve husnul khotimah than reaching Allah SWT’s paradise. For every Muslim, departing in a state of husnul khotimah is a choice. Therefore, the meaning of khusnul khotimah and husnul khotimah should n

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

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