lah’s permission.

Prophet Yunus AS embarked on a ship that was sailing. However, in the middle of the sea, the ship faced a terrible storm. The crew believed that the storm was brought about by someone who had attracted Allah’s wrath among them. They chose to throw that person into the sea to end the storm, and it turned out that pe

n Moreover, for those who perform Dhuha prayer, Allah SWT will construct a beautiful house made of gold for them in paradise. Some also say that every Muslim, male or female, who performs this prayer will obtain rewards equivalent to doing Umra

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

yer of Dzun Nuun.

La ilaha illa anta subhanaka inni kuntu minadzolimin is the prayer said by Prophet Yunus AS when he was faced with difficulty. This refers to the story of Prophet Yunus AS when he experienced a calamity, namely being trappe

of reserve deeds

One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be reckoned on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is corrupted, they will lose and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi

Allah correctly.

Initially, Prophet Yunus AS started his dawah with full enthusiasm and strived to deliver his message. However, his people declined to listen and continued doing sinful acts. Observing their indifference, Prophet Yunus AS grew despondent and resolved to leave them w

n Referring to a hadith narrated by Hakim and Thabrani, Rasulullah SAW said, “O son of Adam, never be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will meet your needs at the end of the day

you can utter is:

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

dakash shalihiin.

Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the magnificence is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, For more in regards to shalat di waktu ashar look into our web-site. if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

Allah

“As stated in a verse of the Holy Quran, “And in some parts of the night (also) offer the Salat (prayer) with it (i.e. recite the Quran in the prayer), as an additional prayer (Tahajjud optional prayer) for you (O Muhammad). It may be that your Lord will raise you to Maqaman Mahmuda (a station of praise and glory, i.e. the highest degree in Paradise).”

ached its zenith.

The time for Dhuha prayer if adjusted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is performed after the sun is scorching. This is based on the hadith from Zai

from other gods.

Proceeded by the phrase, “subhânaka” (Glory be to You) as a form of exaltation of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form o

u haq.

Allâhumma laka aslamtu. Wa bika âmantu. Wa alaika tawakkaltu. Wa ilaika anabtu. Wa bika khâshamtu. Wa ilaika hâkamtu. Fagfirlî mâ qaddamtu, wa mâ akhkhartu, wa mâ asrartu, wa mâ a’lantu, wa mâ anta a’lamu bihi minnî. Antal muqaddimu wa antal mu’akhkhiru. Lâ ilâha illâ anta. Wa lâ haula, wa lâ qu