lace environment.

People are forbidden from speaking about unimportant things, bad things, or even uttering bad prayers because it is believed that in the month of Suro all utterances are fulfilled. Besides being forbidden to speak, other prohibitions on the night of first Suro include eating, d

to practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

usness and grace.

KH Abdul Hamid also stresses the health merits of milk, particularly for children’s growth and development. According to him, milk has been mentioned in the Quran and hadith as a drink abundant in benediction. During the Isra’ Mi’raj event, Prophet Muhammad saw chose milk when Angel Gabr

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

its surroundings.

During this mubeng beteng ritual, individuals are not allowed or there is a prohibition on the night of first Suro to speak, as if they were meditating. This ritual is also known as

ng the Quran

The next act recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then place the hands on the chest and proceed with reciting

ke a habit of

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

One of the voluntary devotions that can be carried out daily is the Dhuha prayer. Quoting the NU Online page, the time for Dhuha prayer is from when the sun rises as high as one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

Year Prayer

Prior to performing various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should ideally be read at the end of the month of Dhul-Hijjah, before the start of the month

lâli wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

nblemished heart.

Referenced from Nahdlatul Ulama’s Aula Magazine July 2023 Edition, this tradition has existed for a long time and is practiced as a form of tafa’ul or expecting for good fortune. During the day, they also eat foods that have symbolic significance such as almond tea and honey to gain ble

Drink Excessively

Allah SWT says in QS. Al-A’raf: 31, “Eat and drink, but do not be excessive. Indeed, Allah does not like those who commit excess.” Drinking too much can lead to overhydration and brain function disorders. Adhering to the recommendation not to be excessive when drinking milk on 1 Muharram is part of keeping health and following the etiquette of drinking as demonstrate

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