In Arabic, one phrase can indeed have several forms because of different objects or subjects. Time differences can also impact the form of words in Arabic. Comprehending the difference in meaning of each word form will offer accurate contextual information in the sen

slamic) calendar.

On every night of 1 Suro, in several regions on Java Island, some people still observe it with inner conduct or spiritual practices and self-denial. The Ministry of Education and Culture of the Republic of Indonesia explains that the history of the night of 1 Suro began with the palace wanting to introduce the Islamic calendar

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

The word syafakallah is also an expression that can be spoken directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is

yer of Dzun Nuun.

La ilaha illa anta subhanaka inni kuntu minadzolimin is the prayer said by Prophet Yunus AS when he was faced with difficulty. This relates to the story of Prophet Yunus AS when he experienced a calamity, that is being trappe

it was explained.

In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

e Night of 1 Suro

A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of “sembah raga” (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr

to the Almighty.

Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

Allah correctly.

Initially, Prophet Yunus AS began his mission with full enthusiasm and strived to deliver his message. However, his people rejected to listen and kept on performing sinful acts. Observing their indifference, Prophet Yunus AS became desperate and chose to leave them w

ed by Ahmad)

The significance of drinking milk on 1 Muharram resides not only in physical cleanliness, but also spiritual. Milk, which was selected by Prophet Muhammad SAW during the Isra’ Mi’raj, symbolizes wholesomeness and goodness. By observing the etiquette of drinking as instructed by Prophet Muhammad SAW, such as saying the basmalah and using the right hand, this ritual additionally bolsters the prayers and

lar celebrations.

Why does this prohibition on the night of first Suro exist? In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of one Suro is a holy night and its m

It’s crucial to know the beginnings of drinking milk on 1 Muharram in order to grasp its importance and benefits. This practice comes from a renowned scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who regularly shared milk to his students every 1 Muharram. This advice is called a form of Tafa”ul or

d cutting nails.”

Based on this hadith, fiqh scholars have established that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are inc

Muslims are indeed recommended to pray for each other in matters of goodness. When receiving a good prayer, a Muslim should also reciprocate with a good prayer. Here are good prayers that can be said in response to the prayers of syafahullah, syafahallah, syafakillah, and syafak

1. Intention

The intention before drinking is intended to make sure that what enters the body turns blessed. Prophet Muhammad SAW taught to have the intention by saying, “Alhamdulillahilladzi ath ‘amanaa wa saqoonaa wa ja’alanaa minal muslimiin,” which means “All praise be to Allah who has provided us food and drink. And made us among the Muslims.” This ritual can be implemented when drinking milk on 1 Muharram as a form of aspiration for a new yea

roughout the day.

In Indonesia, the tradition of drinking milk on 1 Muharram is largely followed by the adherents in the NU organization as a way of observing the advice of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He frequently distributed milk to his disciples on 1 Muharram, making it a way of aspiration

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