ght of First Suro

Javanese society, particularly in Solo and Yogyakarta, have a prohibition on the night of first Suro such as building houses. Based on various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc

Thinking Pattern

One of the characteristics of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to notice if you want to determine whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is unlike from khodam owners, who can have

to the sea.

The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a prayer and remembrance that allows a person to confront their life problems more easily. Whether it’s to remove all difficulties in their life or to be strengthened in facing life’s difficulties. Allah assures this for anyone who earnestly pleads for it. So, how can one practice la ilaha illa anta subhanaka inni kuntu minadzo

y domain or jinn.

The meaning of khodam is also called a being that is originated from humans, either intentionally or inadvertently. Khodam is considered to have abilities that can be used to address problems for humans, and this is what is trusted by the majority of people. Various appearances of khodam accepted by Indonesian society are reported to have restorative capabilities to ha

or a human to do.

Meanwhile, the law of having a companion or ancestral khodam can change to haram if the practitioner is fasiq or deviates from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always refer to the Quran and hadith for all decisions you make in life, obey Allah’s commands and avoid His prohibitions. It’s best to stay away from things you don’t understand and that have no basi

ths When Drinking

Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but alternating it by taking breaths. This is done to move the glass away from the mouth when breathing to avoid exhaling carbon dioxide into the drinking water. Following this method when drinking milk on 1 Muharram aids in maintaining health and following the etiquette of drinking as taugh

ight of one Suro.

This is the reason why there is a prohibition on the night of one Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of one Suro, many jinns are roaming around and can harm humans,

a shameful state.

However, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the intention is that which means a good end. Not any other meaning. Of course, what is appreciated is the good intention you want to express. The meaning of khusnul khotimah is undoubtedly conveyed with good intentions. However, it would be better if you use the right word because you now know, not khusnul khotimah but husnul khotim

uhammad SAW said,

“Whoever prays Dhuha 2 rakaat, they will not be included in the group of the forgetful/negligent. Whoever prays Dhuha 4 rakaat, will be included in the group of those who repent (return to Allah). Whoever prays Dhuha 6 rakaat, their needs for that day will be met. Whoever prays Dhuha 8 units, is included in the group of obedient servants. And whoever prays Dhuha 12 units, Allah will build for them a house in paradise.” (Narrated by

of what you do.”

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, maintaining faith and devotion consistently to Allah SWT. Second, making efforts sincerely to improve outwardly and internally. Then, Continuously praying to Allah to be called back in a state of faith. Fourthly, constantly mentioning

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to mark the change of the Islamic New Year, which in the Javanese calendar is called one Suro. (me

The tradition of Muslims drinking milk on 1 Muharram has evolved into a custom advocated by scholars. This observance is done as a means of expectation and prayer so that the new year is made a clean, spotless, and virtuous year. In Indonesia, this custom is more known and followed by the Islamic organiza

It’s important to be aware of the beginnings of drinking milk on 1 Muharram to grasp its importance and benefits. This practice stems from a renowned scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who regularly distributed milk to his pupils every 1 Muharram. This advice is referred to a form of Tafa”ul or e

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