In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

ted by Allah SWT.

So, the meaning of khusnul khotimah is highly unsuitable to be spoken when praying or supplicating for others. If you want to communicate and invoke for goodness, you should utter or write husnul khoti

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

aid when praying.

Husnul khotimah means a good end. Husnul is derived from the word hasan which denotes good. Khotimah itself denotes an end. Thus, husnul khotimah means a good end. Its meaning is a death that ends in a good condition, in other wo

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

not to misspeak.

The meaning of khusnul khotimah is often assumed to be passing away in a good state. Yet, this is not correct. The meaning of khusnul khotimah is a shameful end. This meaning of khusnul khotimah is extremely different from husnul khotimah, which ough

efore dawn.

During the month of Ramadan, a Muslim can still perform the tahajjud prayer after doing the tarawih prayer. Besides our prayers being answered when reciting the tahajjud prayer, there

La ilaha illa anta subhanaka inni kuntu minadzolimin is a supplication that can be uttered by Muslims when experiencing hardships in life. This prayer fortifies a Muslim in dealing with difficulties or even removes al

Khodam in Islam is viewed with different opinions. There are opinions that accept humans to have companion khodam to be employed and there are opinions that do not permit it because

in any condition.

When a Muslim passes away not in a state of husnul khotimah, it is because they themselves selected it. As expressed by Imam Suyuthi in Syarh As Shudur that the factor of someone becoming khusnul khotimah (dying in a dishonored state) is like neglecting prayer matters, drinking khamr, rebelling against parents,

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I abide by Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I acknowledge Your blessings upon me and I acknowledge my sin to You, so forgive me. For indeed, no one can forgi

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Kashmiri Muslims praying during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. Currently, Muslims around the world are observing worship during the month of Ramadan by refraining from hunger, thirst, and desires from dawn

Prophet Yunus AS.

Allah SWT delivered Prophet Yunus AS by sending a whale to engulf him. In the belly of the whale, Prophet Yunus AS acknowledged his mistake and repented sincerely. In the darkness of the whale’s belly, he supplicated with a prayer of repentance and appeal for

t) is true.

O my Lord, to You I submit, in You I believe, on You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. Therefore, forgive me for what I have done in the past and what I will do in the future, what I have concealed and what I have revealed, and what You know better about me than myself. You are the One who brings forward and You are the One who delays. There is no god but You. There is no power and no strength

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