un’s intensity.”

“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

usness and grace.

KH Abdul Hamid also underlines the health merits of milk, particularly for children’s growth and development. According to him, milk has been mentioned in the Quran and hadith as a drink full of blessings. During the Isra’ Mi’raj event, Prophet Muhammad saw chose milk when Angel Gabr

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

ed by Ahmad)

The significance of drinking milk on 1 Muharram is found not only in physical purity, but also religious. Milk, which was chosen by Prophet Muhammad SAW during the Isra’ Mi’raj, represents wholesomeness and goodness. By following the adab of drinking as taught by Prophet Muhammad SAW, such as uttering the basmalah and using the right hand, this ritual additionally strengthens the prayers and wis

tiples.

Dhuha prayer is carried out in the morning, specifically from 08.00 to 11.00. For Muslims, doing Dhuha prayer is the appropriate time to ask for sustenance and ask for forgiveness. Because a servant who performs Dhuha prayer and utters the Arabic prayer after Dhuha prayer will

One of the voluntary devotions that can be carried out every day is the Dhuha prayer. Citing the NU Online page, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

tious not to err.

The meaning of khusnul khotimah is often assumed to be passing away in a good state. Nevertheless, this is not correct. The meaning of khusnul khotimah is a dishonorable end. This meaning of khusnul khotimah is very different from husnul khotimah, which ough

roughout the day.

In Indonesia, the tradition of drinking milk on 1 Muharram is largely followed by the adherents in the NU organization as a means of observing the suggestion of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He often distributed milk to his pupils on 1 Muharram, making it a way of hope for a

The tradition of Muslims drinking milk on 1 Muharram has become a practice recommended by religious leaders. This observance is performed as a way of expectation and prayer in order that the new year becomes a white, unblemished, and righteous year. In Indonesia, this tradition is better known and followed by the Islamic organiza

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

ved by Allah SWT.

Thus, the meaning of khusnul khotimah is highly bad to be uttered when making invocations or supplicating for others. If you want to express and supplicate for goodness, you need to utter or write husnul khoti

ongdoers.”

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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